The Nakfa Cadre School - By Biniam Yohannes

When the PFDJ central office started its cadre courses in the Sawa military training center in 2003, the unpopular place was not helping their desired aims. Understanding that all Eritreans recognized Nakfa as a national symbol of patriotism, they moved the cadre course to the mountain town. Understanding that most of the population had already been fed up with Marxist and revolutionary terminology they named the school ‘School of Social Sciences’. For the few people that might visit the town the name is a joke at best. The school has no classes except for one huge amphitheater that can hold more than two thousand people at any given point. Lodged onto the side of a mountain, the amphitheater is covered by a dome like iron sheet roof that gives it the appearance of a turtle back, the name by which it is recognized among PFDJ circles.

Indefinite National Service in Eritrea: By Biniam Yohannes

Since the declaration of national service in Eritrea in 1994 hundreds of thousands of people have gone to military training and national service, originally for a duration of 18 months. According to one of the earliest proclamations by the newly setup government, all able bodied citizens between the ages of 18 and 40 would have to do national service at one point in their lives. But in Eritrea, neither the early post independence proclamations nor the 1997 constitution are respected by the government.

DICTATORIAL NEEDS - AND EVOLUTION OF THE YPFDJ: By Biniam Yohannes

SEARCH FOR SECOND GENERATION CADRE:

A decade after independence, the Eritrean People’s Liberation Front (EPLF), which won the war of independence from Ethiopian colonisation in 1991, had started becoming the very enemy it drove out during its 30-year popular struggle. In 1994, a year after a national referendum almost unanimously voted for independence from Ethiopia, the party had dropped the word ‘Liberation’ from its name and added ‘Democracy and Justice’. A national army was set up, an Eritrean currency circulated and a new constitution ratified. The first seven years of independence seemed to hold true promise for the future of the newly independent nation. But, even before the euphoria of independence had worn off, a border war broke out between Ethiopia and Eritrea in 1998. The war took a heavy toll on Eritrean politics, society and the economy. By 2001, a blame game within the party about the handling of the war had led to the imprisonment of major politicians and army commanders. The free press was shut down, the economy slowed and any freedoms that the people had enjoyed for the few years between independence and the war were taken away.

‘ፖለቲካ-ኣውራጃታት’፤ . . . ሓማሴን፡ ኣከለ-ጉዛይን ሰራየን፤ እተን ዝተርፋ ኣውራጃታት-ከ፧! ብ Mimi Mimo

ኣሮን ኣብራሃም ዝበሃል ደራፋይ ነይሩ። ሕጂ`ውን ይህሉ’ዩ። ግናስ ክደርፍ ገጢሙኒ ኣይፈልጥን - ኣብዚ ዳሕረዋይ ግዜ። ኣሮን ሓደ እዋን ሃቢቡ ነይሩ እዩ - ኣብ ኤርትራ። ኣብቲ ፈለማ 90ታት ሓዳስ ካሴት ሰሪሑን ብዙሕ እቶት ረኺቡላ`ውን ይበሃል። በቲ ናይ`ቲ ሽዕኡ መለኪዒታት ማለት እዩ። ህብቡነቱ ተጠቒሙ ከኣ ዑደት`ውን የካይድ ነይሩ እዩ - ኣብ ከተማታት ኤርትራ። ስለ`ዚ ድማ፡ ሓደ ግዜ ኣብ ከረን ምርኢት ከቕርብ ኣብ ‘ጆኮ ከረን’ (ሜዳ ኲዕሶ እግሪ) ተረኺቡ።

ኣሮን ምስ ደርፍታቱ ጽቡቕ ከዘናግዖም ኣምስዩ ንመንእሰያት ከረን። ኣብ መንጐ እውን እንተስ ብገርሁ እንተስ ብጉርሑ ከዘንግዖም ሓሲቡ ነይሩ እዩ።

“ጉጅለ 03”፡ በዚ፡ ‘ጾመ-ሰማእታት’ ትእውጅ! - በዚ፡ 'ፉል-መሰላሕ' ትትብትቦ! ብ Dessale Berekhet

እቲ ልክዕ ዓመተ ምህረቱ ቁሩብ ተደራቢሹኒ’ሎ። ኣብ 2000ን ገለ እዩ። እታ ዕለት ግን ልክዕ ከምዛ ሎሚ - 20 ሰነ እያ ነይራ። ኣብዛ ኣብ ስእሊ ትርእዪዋ ዘለኹም ማእከላይ ቤ/ጽ ህግደፍ እየ ዝሰርሕ ነይረ። ሻዕብያ፡ “ጻዕዳ-ገዛ” ኢሎም ድዮም ዝሕጭጩላ ንWhite-House ናይ ኣመሪካ፧ እዚኣ ገዛ እዚኣ ከኣ ንህዝቢ ኤርትራ ጸላም ገዝኡ እያ። ኣሎ ዝበሃል ተንኰላትን ክፍኣትን፡ ኣብዛ ‘ጸላም-ገዛ’ እዚኣ እዩ ዝጥጃእ። ንሱ ግዲ የለን፤ መዓልቱ ሓሊና ክንምለሶ ኢና።

ኣብቲ ውሽጢ እዚ ቐጽሪ፡ ‘ብእንዳ ወርቁ’ ዝፍለጥ ንእሽቶ እንዳ ሻሂ ‘ካንቲን’ ነይሩና። ሕጂ እውን ኣሎ። ወርቁ ንልቢ ዘንብዕ ዛንታ እምበር፡ ምንም ወርቂ ኮነ ውላድ ዘይብላ ዘይተነበት ሰብ እያ። ሓንቲ ካብተን ሻዕብያ ከም ብዕሪር ሓይኹ ዝተፍኤን ደቀንስትዮ - ኤርትራ። ዛንታ ወርቁ እውን ንሎሚ ዛዕባናን ኣይኰነን እሞ ክንሰግሮ።